Yes! That’s
right! The feeding of the 5000 is the only miracle of Jesus that appears in all
four gospels. Which may not be what you
might expect: there are lots of cartoons, songs, poems, and paintings about Jesus
walking on the water, and while the miraculous feeding is very well known, it’s
not something that appears in very many stained glass windows.
But the fact
that all four Gospels remember this incident four—maybe five – times tells us
something: it says that among the very earliest Christian communities they all
remembered that miraculous feeding and considered it very important!
It might not
be so surprising that Matthew, Mark, and Luke’s churches remembered it in
common… they, after all shared both the Gospel of Mark and some other Gospel
material that would end up in the other two books…. But John’s community
remembered it, too; and except for the Passion, Cross, Resurrection and
Ascension, this is one of the few things Jesus did that all four of these widely diverse communities
remembered in their Gospels.
So, what gives?
What makes this miracle stand out?
I have two
theories:
For one
thing, I believe that Jesus did this miracle more than once. I think the Gospels
point this way because not only does it appear twice in the Gospel of Luke… one
time feeding 4000 and another 5000, perhaps because it happened in at least two
different places which might explain how multiple oral traditions existed and
how it ends up in all four Gospels.
If Jesus did
do this more than once, as I think he did, we can guess that the miracles were
also a prophetic act, a sign, that told the people both who he was and what God
was up to.
Now there’s
a common theory out there, that the feeding of the 5000 was a kind of stone
soup moment: you know the story, right? Where the traveling teacher (rabbi, magician…
take your pick) turns stones and water into soup by coaxing the starving townspeople
to give up the vegetables they were hoarding and to create a soup that fed them
all with lots left over. In this approach to the story, Jesus got everyone to contribute
their sack lunches so that all were fed.
Well, I don’t
buy it. Not in this case. It’s not that I am against stone soup— over the years,
I’ve seen how God’s grace and power works that way all the time! It’s just that
this not what is happening here.
And this is where my second theory comes in: For Jesus, these loaves of bread and these dried fish where not just a kid’s lunch multiplied; but was instead food given by God… any Jew of that era would have understood immediately the reference to manna, the food that God sent the Hebrews as they wandered in the desert after they cross the Red Sea during the Exodus!
Oddly, the miracle of Jesus walking on the sea only appears in three of the four Gospels--Luke doesn't include it. But John’s Gospel pairs the feeding of the 5000 with Jesus walking on the sea precisely to make us think of the Exodus.
There diverse witness of both these events not only make a strong case that these miracles happened, it’s also why both the feeding of the 5000 and Jesus crossing the sea on foot meant so much to the people of the early
Church!
Bishop Nick
Knisely of Rhode Island commented about this in his blog yesterday, asking the
question “how would people know that Jesus was the Messiah? What was the sign
they were looking for?”
“We tend to imagine that in a time of military occupation,
the people of Israel were looking for a messiah that would deliver them from
that bondage – but we don’t remember what … would signal that the Messiah had [indeed]
come. In reading through the literature of that time, the defining sign was
supposed to be the return of the Manna….”
So in the earliest Christian communities, the miraculous feedings stand right alongside the Passion, the Resurrection,
and the Last Supper, as signs that God’s anointed Messiah has come to restore God’s
people.
And just as these early communities compared the feeding of the 5000 with the manna of the desert, they also compared Jesus' walking on the water with Moses parting the Red Sea. They were thinking of Exodus and linking it both to Jesus' actions, and to baptism and Eucharist.
This has a
bunch of implications for us today:
First, we
are tangibly connected to God’s covenant given in the Exodus: The Sacrament of
Christ’s body and blood, Holy Communion, is not only how we participate in
Christ’s death and resurrection until He comes again; it also links us with the
Passover. The miraculous feedings remind us how God tended, cared for, guided,
and fed his people in a time of exile and journey. As God cared for those pilgrim
people, so God cares for us!
Second, we are
reminded that we God’s way is one of abundance. When Jesus tells the disciples
to feed the people, all they can see is scarcity: they say, “all we have are five
barely loaves and two fish but what is that among so many?” But look how Jesus accepts
that seemingly meager gift from the young boy and turned the everyday food of
the poor and working people of the day, barley loaves and dried fish, into an
abundant banquet! Jesus demonstrates to us that God’s reign has begun and that
all of God’s people are welcomed, fed, and cared for in abundance through the grace
of God.
Of course,
there are times when we don’t see Jesus coming and when we do, we don’t believe
it. Just as the disciples were startled and frightened to see Jesus coming to
them, walking on the sea, we are often unprepared for God at work among us.
This is why we need a regular rhythm of prayer and spiritual nurture. A regular
pattern of daily prayer, meditation on scripture, Eucharistic living not just
alone but together, prepares us to walk with Jesus and to see God at work in abundance
where before we only found scarcity.
One of my
favorite examples of how this came to life in a practical, yet profoundly
spiritual way is how, in 1976, Millard and Linda Fuller began Habitat for
Humanity. It was a time where there was a great need for affordable, decent
housing for the working poor, and where society was exhausted by war, scandal,
and upheaval. With a few tools and a small group of volunteers, who never asked
“what is that among so many?” as they turned a small community church project
into a worldwide ministry. In Habitat, local volunteers and the working poor themselves
work together to create homes. demonstrating God’s love and grace along the way.
And that is
only one example.
Time and
again, small bands of faithful people show off God’s generous love in tangible
ways from feeding the hungry, to visiting and bringing the sacrament to the
sick, to finding new ways to be the church in a time of pandemic, war, and global
disruption. And it happens over and over again in congregations with seemingly
limited resources and not enough hands, who in the hands of Jesus, discover how
little becomes much, the few become many, and the weak become the strong. But
remember… it’s not stone soup… it’s Exodus.
It’s Exodus
because every day, God leads faithful people through the desert of their worry,
fear, and doubt towards the Promised Land. God’s abundance always builds on
even the simplest of our gifts.
+ + + + + + + + +
A sermon given at St. John's Episcopal Church, Clearwater, Florida on Sunday, July 24, 2021
Proper 13B - Track 1 - John 6:1-21
A video of the sermon may be found here.
A video of the entire liturgy may be found here.
Here is a copy of the bulletin for the day.
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