To tell you the truth, I am no good at weather prayers. I know. It comes with the territory. People will say to me usually in an offhand way, “Pray for rain, Father” or “Pray that it doesn’t rain, Father,” and so on. And while some evangelists and television preachers may claim to be able to re-route entire hurricanes with the authority of their prayer, I am barely able to summon up a rain drop.
But none of that is really
important. What’s important is that Jesus is with us in the storm. I remember a
song that I learned growing up in my home parish, lo, these many years ago sung
by group of folk singing nuns called The Medical Mission Sisters.
I
saw rain drops on my window, joy is like the rain
Laughter runs across my pane, slips away and comes again
Joy is like the rain
I saw
clouds upon a mountain, joy is like a cloud
Sometimes silver, sometimes gray, always sun not far away
Joy is like a cloud
I
saw Christ in wind and thunder, joy is tried by storm
Christ asleep within my boat, whipped by wind, yet still afloat
Joy is tried by storm
I
saw rain drops on a river, Joy is like the rain
Bit by bit the river grows, till all at once it overflows
Joy is like the rain
In today’s Gospel, we see Jesus
and his disciples in boats crossing the Sea of Galilee. They encounter a raging
storm. They row with all their might. They adjust or even haul in their tiny
little sail. They bail like mad. It looks like the raging sea will swamp their
tiny boats. Jesus is in one of the boats. He is not rowing, nor he is not
bailing, he is asleep. They come to him, upset crying out “Jesus! Don’t you
care that we might drown?!?” So, Jesus wakes up, speaks to the storm and all is
quiet. Then he asks “Why were you afraid? Where is your faith?”
They are amazed. And while
the most skeptical among us might scoff, deep down we are amazed, too, and perhaps
a little jealous. We wish Jesus could just speak to us and still the storms
that we experience. Over and over again we want God to fix it, to make it
better, to make the bad things go away. But what Jesus wants us to do is cross
the lake.
At the beginning of the
story, Jesus invites them to “cross the lake.” When you read the Gospel of
Mark, pay attention to when Jesus crosses the lake. It means that Jesus is
moving from one world, one culture, one people, to another. For farmers, herders
and townspeople, the people for whom the Gospel was written, going out into the
water was a crazy, risky thing that was only occasionally necessary. Fishermen
plied their trades in a dangerous and unpredictable environment, where anything
could go wrong and usually did. Crossing that little Sea of Galilee was deliberately
stepping out into the unknown. And this is precisely what Jesus wanted them to do.
He wanted them to go even
though storms happen. And then he fell asleep.
The important part of the
story was not that Jesus stilled the storm—but to learn that no matter the
journey, when storms happen, Jesus is with us. He is with us when the storm is
the most fierce. The disciples lack of faith happened when, in their fear, they
forgot that truth.
I remember when I first saw
Archbishop Desmond Tutu in person the very first time. It was right after he
won the Nobel Peace Prize in 1985—he was to be the keynote speaker at the
diocesan convention that the parish I was in was hosting! That was both very cool
and way crazy!
At that time, he was still the
Archbishop of Cape Town, and South Africa was still under Apartheid. Back then,
no one knew if the white government was going to give up enforced racial
separation and no one knew if violent revolution was going to happen. Everyone
thought Tutu was a marked man. But still he smiled a lot. At the gathering
where I first saw him, someone asked him if he was afraid someone might kill
him. He said—and I will never forget this—he said, “Death is not the worst
thing that can happen to a Christian.”
He did not say any more than
that at that time. But I have come to understand what he meant: Death is not
the worst thing that can happen to a Christian; but forgetting that we are
God’s, and that God is with us and that nothing can separate us from the love
of God-- that is the worst thing that
can happen to a Christian!
We are prone to forget that,
and a flap that made the news this week has reminded me of Jesus’ lesson in the
boat, when he asks, “where is your faith?”
It seems that a bunch of RomanCatholic bishops have decided that their church should deny communion to President
Biden because they disagree as to the best way to limit or prevent abortions
and the role of government in that. These bishops want to ex-communicate the President
over this. Now, I understand, that this is their playground and they get to set
the rules in their own sandbox, but when their judgements affects our
witness and the witness of every historic Christian tradition, because the
culture has this way of mashing us all together, we have a right to step up,
raise our hands, and clear our throats.
In the Episcopal Church,
there is one and only one reason for a priest to prevent a person from receiving
communion… and that is when two people are at such enmity with one another that
they can’t work it out. I am allowed to say, you can’t come to the table until the
parties reconcile… and even then, our bishop can tell me to take a chill pill
and let them in anyway. I can’t (and won’t!) stop you from receiving communion…
even if you agree or disagree with me or anyone else on an issue, let alone how
you vote.
This gracious approach is, in
fact, an old, old practice. The 17th century Anglican priest and founder
of Methodism, John Wesley said, “Come, sinners, to the Gospel feast, ye need
not fear or be turned away, for Christ has holpened all mankind.”
I love what Jesuit priest, Fr. Jim Martin, said yesterday “The Eucharist is not a toll both into heaven but medicine for the sick and sinful.” Pope Francis himself reminded us that “The Eucharist is not the reward for saints, but the bread of sinners.”
Several of
my clergy colleagues have pointed out on social media that even Judas received from
Jesus at the first Lord’s Supper. This is Jesus’ table, and the one who stilled
the storm and crosses rough seas with us, invites all of us to it.
No matter the storms, as we cross the sea and make the journey, Jesus is with us, in our little boat, whipped by wind, yet still afloat. And when he sends us into the world, he is with us: he feeds us, he teaches us, and he stills the storms within us. Don’t be afraid.
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