Saturday, February 08, 2025

Who will go?

Whenever I hear the reading from Isaiah 6 that we just heard… you know, the one beginning with the phrase “In the year that King Uzziah died…,” I can’t help but think of my ordination liturgy. Because this is one of the Old Testament lessons set aside for the ordinations of priests and it was the one read on the day of my own ordination by my dad in his best Armed Forces Radio / Mercury Theater speaking voice. 

The image is a terrific fit for ordinations, which (like my ordination to the Diaconate) often take place in Cathedrals, or in parish churches in small towns (as was my priestly ordination). Either way, it’s an occasion to haul out the best china, polish the silver, set out the best linens and put on the best reception that the parish can muster. And trust me… I’ve been to a lot of these, and they are always impressive feeds!


In Isaiah, the Prophet has a vision where we see the Lord, lofty and uplifted on a throne. In a scene that could been drawn by Alan Rohan Crite himself, there are angels all around singing S130 (by Shubert) or S114 (by Healy Willan… my personal favorite). The earth shakes (I’m sure with thunderous organ music, undergirded with a good 16’ subbass) and the room is filled with fragrant smokey incense. 

Then an angel picks up a coal from the thurible… the incense pot… and touches lips of the Prophet. 

But that only happens after the assembly hears the thunderous voice of God asking which one of them will go out and speak the word of God to the people…. Everyone looks around until someone (only one someone, apparently) waves their hand with excitement saying “Me! Me! Me!” Or in Bible-talk, “Here I am; send me!”

Now that is what I call a call! 

Well, even in the Bible, not every call is so… high church.

Sometimes Jesus’ call happens where we live and work. Take, for example, Peter and his fisherman companions Andrew, James, and John in today’s Gospel. 

Peter was a hard catch. It is clear that Jesus thought he would be a terrific disciple, but Peter was—up until now—a skeptic. When brother Andrew, who had already been following Jesus’ cousin, John the Baptist, told Peter about having seen the Messiah when he saw and then followed Jesus, Peter’s response was “nah!” Actually, it was “hah!” From Nazareth, you say? Nothing good ever comes from Nazareth! Hah!

So Jesus decides that a demonstration is in order. 

You know the story… heck, we just heard it! Peter—who isn’t Peter yet but is still known by his birth name, Simon, along with James and John are busy fishing. Notice that while they are out hauling nets, Jesus is on the shore… on their shore, no less!... preaching to a large crowd. Simon is throwing net after net and comes up empty and he comes ashore as Jesus is finishing up talking. I’ll bet he was hot, tired, and probably a little grumpy. Jesus turns to Simon and says go put out your boat and let down your nets one more time. Simon protests. While you’ve been yapping to that crowd, we’ve been out here working! Can’t you see that there’s nothing to catch? We’ve worked all night long and… Nothing! Nada! Zip! Zilch! But Peter sees Jesus giving him that “look,” so I imagine Simon sighing a sullen “oh-kay” and heading out again, if for no other reason than to prove this travelling rabbi wrong.

But when Simon throws out his net, it is filled near to bursting with fish! So much so that Simon cries for help from James, John and his other friends. They caught so many fish that they filled two boats!

This got Simon’s attention. He falls to Jesus’ knees in both awe and repentance. Jesus stands Simon up and says to him “You think that was something? You just wait! Soon, you’ll be catching people!”

When the Gospels of Mark and Matthew tell the story of how the first disciples were called, they just say that Jesus was walking by the Sea of Galilee, saw Peter, Andrew, James, and John, fishing from their boats, called out “Follow me!” and off they went. But Luke’s Gospel, tells us the rest of the story. Hmm. I wonder why?

Well, Luke’s Gospel and his sequel, the Book of Acts, talks over and over again about encounters with Jesus and his followers that changes lives! We are given a picture of a Gospel message so compelling that people literally drop everything and walk in the way of Jesus.

That call, that invitation, might seem a little overwhelming. I mean, there is so much to do. And life is just so busy. We, like those first followers, were tired, overworked, and not a little bit harried. But Jesus invites us, even in our tiredness to “put out into the deep water.” It’s crazy. But, hey, what have we got to lose? 

Now there’s a catch to this catch. If we are hearing this from the standpoint of scarcity – seeing a church that is not quite as full as we wish—or nostalgia, remembering a church that seemed so much more full once upon a time, or if we are a church committee member looking for how to “sell” our product, we might be disappointed. If that’s all we want, chances are the nets will continue to come up empty. Learning and doing the work of Jesus is the work of the church, not simply adding to the Sunday attendance.

Now don’t get me wrong. I have chaired diocesan evangelism commissions in two dioceses, and trained vestries and church members in the proven techniques of adding and incorporating people into parish communities. That being said, I believe that what’s really important is how we communicate the Gospel in all its colorful fullness to everyone everywhere as they are where they are. 

It is the Good News of Jesus that people are hungry for! And that shows up in all kinds of ways: practical, compassionate, and attentive. 

Letting people know and experience the life-changing love of God in Christ takes all kinds of forms. It might be a feeding ministry to the hungriest and poorest of our community. Or visiting the homebound or shut in or those who living out their last days in a nursing home, hospice, or group home. Or having coffee with that grumpy old widower at the corner café. Or bringing the Sacrament to people who are unable to join their sisters and brothers in Sunday worship for reasons of health, family, or work. And it might be in standing up for the people whom society wants to marginalize, blame for all our problems, or just toss aside—even if we wouldn’t normally be caught dead being seen with them, or if they come from the wrong neighborhood or from a faraway country, with our without papers.

A disciple is a friend and apprentice of Jesus Christ. And being a disciple of Jesus means learning and doing the work of Jesus every day.

Jesus tells his first followers that they will become fishers of people… that’s the goal of discipleship. As baptized people, you have an incredible opportunity to reach out and become fully present about your surroundings. Weatherman Al Roker always says, “Now let’s see what’s happening in your neck of the woods.” God is inviting us to learn and do the work of Jesus, to experience what’s happening in our part of God’s vineyard, our neck of the woods.

But in these harsh and divided times, who will go? 

Who will raise her or his hand and say “me! me! me!” 

Who will be the first to throw out the net? 

You know, it may be that the most important way to say “yes” to God’s invitation and Jesus’ instruction might simply to smile and to look into the eyes of your neighbor. Our Gospel moment may just be a fleeting personal, face to face connection, and not through a screen. That little I-Thou moment may be just what the doctor ordered for the weary soul of a stranger. 

Maybe the next time you are at the grocery store or waiting to be seated at a restaurant, you can communicate the Gospel simply by intentionally smiling or saying hello to that cashier, bagger, server, or someone in your orbit.  It is likely that both of you will be enriched by that activity. You may even connect with someone who will eventually join you in being a fisher of people. There is no special person assigned to this work. We are all up for the task whether we consider ourselves introverts or extroverts.

It sounds simple, but it’s a start. 

Because fishing for people is not about “selling” our Gospel message… it is about giving and showing the love of Jesus and inviting people to share, even for a moment, in the saving, hallowing presence of God. We baptized people are living Sacraments, outward and tangible signs of inward and spiritual grace. Know it or not, we all point to Jesus. 

And just as Jesus called and invited the fisherman to go into deeper water, so we are called and invited to wade in to everyday life and be the face of Christ to those who seek Him, as we look for the face of Christ in the people God gives us every day.

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Scripture for the Fifth Sunday after the Epiphany, Year C, February 9, 202.5

Website for Episcopal Church of the Good Shepherd, Dunedin, Florida

Here is the livestream of the February 9, 2025 10 a.m. liturgy at Good Shepherd, Florida.

Here is a reflection on the Gospel for 5 Epiphany C by Bishop Nicholas Knisely of Rhode Island.


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